Codex Junius 11
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(ll. 507-521) "In the heavenly light I heard Him speaking of thy
life, praising thy words and works. Needs must thou do His
bidding which His messengers proclaim on earth. Broad-stretching
are the green plains of the world, and from the highest realms of
heaven God ruleth all things here below. The Lord of men will
not Himself endure the hardship to go upon this journey, but
sendeth His ministers to speak with thee. He sendeth tidings
unto thee to teach thee wisdom. Do His will with gladness! Take
this fruit in thy hand; taste and eat. Thy heart shall grow more
roomy and thy form more fair. Almighty God, thy Lord, sendeth
this help from heaven."
(ll. 522-546) And Adam, first of men, answered where he stood on
earth: "When I heard the Lord, my God, speaking with a mighty
voice, He bade me dwell here keeping His commandments, gave me
this woman, this lovely maid, bade me take heed and be not
tempted to the tree of death and utterly beguiled, and said that
he who taketh to his heart one whit of evil shall dwell in
blackest hell. Though thou art come with lies and secret wiles,
I know not that thou art an angel of the Lord from heaven. Lo!
I cannot understand thy precepts, thy words or ways, thy errand
or thy sayings. I know what things our Lord commanded when I
beheld Him nigh at hand. He bade me heed His word, observe it
well, and keep His precepts. Thou art not like to any of His
angels that ever I have seen, nor hast thou showed me any token
that my Lord hath sent of grace and favour. Therefore I cannot
hearken to thy teachings. Get thee hence! I have my faith set
firm upon Almighty God, who with His own hands wrought me. From
His high throne He giveth all good things, and needeth not to
send His ministers."
XII
(ll. 547-550) Then turned the fiend with wrathful heart to where
he saw Eve standing on the plains of earth, a winsome maid. And
unto her he said, the greatest of all ills thereafter would fall
on their descendants in the world:
(ll. 551-558) "I know God's anger will be roused against you,
when from this journey through far-stretching space I come again
to Him, and bring this message, that ye refuse to do His bidding,
as He hath sent commandment hither from the East. He needs must
come to speak with you, forsooth, nor may His minister proclaim
His mission! Truly I know His wrath will be kindled against you
in His heart!
(ll. 559-587) "But if thou, woman, wilt hearken to my words, thou
mayest devise good counsel. Bethink thee in thy heart to turn
away His vengeance from you both, as I shall show thee. Eat of
this fruit! Then shall thine eyes grow keen, and thou shalt see
afar through all the world, yea! unto the throne of God, thy
Lord, and have His favour. Thou mayest rule the heart of Adam,
if thou incline to do it and he doth trust thy words, if thou
wilt tell him truly what law thou hast in mind, to keep God's
precepts and commandments. His heart will cease from bitter
strife and evil answers, as we two tell him for his good. Urge
him earnestly to do thy bidding, lest ye be displeasing to the
Lord your God. If thou fulfill this undertaking, thou best of
women, I will not tell our Lord what evil Adam spake against me,
his wicked words accusing me of falsehood, saying that I am eager
in transgression, a servant of the Fiend and not God's angel.
But I know well the angel race, and the high courts of heaven.
Long ages have I served the Lord my God with loyal heart. I am
not like a devil."
(ll. 588-599) So he urged with lies and luring wiles, tempting
the woman unto sin, until the serpent's counsel worked within her
-- for God had wrought her soul the weaker -- and her heart
inclined according to his teaching. Transgressing God's
commandment, from the fiend she took the fatal fruit of the tree
of death. Never was worse deed wrought for men! Great is the
wonder that Eternal God, the Lord, would let so many of His
thanes be tricked with lies by one who brought such counsel. She
ate the fruit and set at naught the will and word of God.
(ll. 600-610) Then could she see afar by gift of the fiend, whose
lies deceived and artfully ensnared her, so that it came to pass
the heavens appeared to her more radiant, and the earth and all
the world more fair, the great and mighty handiwork of God,
though she beheld it not by human wisdom; but eagerly the fiend
deceived her soul and gave her vision, that she might see afar
across the heavenly kingdom. Then spake the fiend with hostile
purpose -- and nought of profit did he counsel:
(ll. 610-625) "Now mayest thou behold, most worthy Eve, nor need
I tell thee, how fair thy beauty and thy form how changed, since
thou didst trust my words and do my bidding. A radiance shineth
round about thee, gleaming splendour, which I brought forth from
God on high. Thou mayest touch it! Tell Adam what vision thou
hast and power by my coming. And even yet, if he will do my
bidding with humble heart, I will give him of this light
abundantly, as I have given thee, and will not punish his
reviling words, though he deserves no mercy for the grievous ill
he spake against me. So shall his children live hereafter! When
they do evil, they must win God's love, avert His doom, and gain
the favour of their Lord for ever!"
(ll. 626-635) Then the lovely maid, fairest of women that ever
came into this world, went unto Adam. She was the handiwork of
the King of heaven, though tricked with lies and utterly undone,
so that through fiendish craft and devil's fraud she needs must
be displeasing to the Lord, forfeit God's favour, and lose her
glory and her heavenly home. So often evil dwelleth with that
man who doth not shun it when he hath the power.
(ll. 636-646) Of the fatal apples some she carried in her hands
and some lay on her breast, the fruit of the tree of death
whereof the Lord of lords, the Prince of glory, had forbidden her
to eat, saying His servants need not suffer death. The Holy Lord
bestowed a heavenly heritage and ample bliss on every race, if
they would but forgo that fruit alone, that bitter fruit, which
the mortal tree brought forth upon its boughs. That was the tree
of death which the Lord forbade them!
(ll. 647-654) But the fiend, who hated God, and loathed the King
of heaven, deceived with lies Eve's heart and erring wisdom, and
she believed his words and did his bidding, and came at last to
think his counsels were indeed from God, as he so cunningly had
said. He showed to her a token, and gave her promise of good
faith and friendly purpose. Then to her lord she said:
(ll. 655-665) "Adam, my lord! This fruit is sweet and pleasing
to the heart; this radiant messenger is God's good angel! I know
by his attire he is a herald of our Lord, the King of heaven.
Better to win his favour than his wrath! If thou to-day hast
spoken aught of evil, yet will he still forgive thee, if we will
do his will. Of what avail this bitter strife against the herald
of thy Lord? We need his favour. For he may plead our cause
before Almighty God, the King of heaven.
(ll. 666-683) "I can behold where in the south and east He who
shaped the world sits veiled in splendour. I see the angels
circling round His throne, in winged flight, unnumbered myriads,
clothed in beauty. Who could give me such discernment, except it
be sent straight from God, the Lord of heaven? Widely may I hear
and widely see through all the world across the broad creation.
I hear the hymns of rapture from on high. Radiance blazes on my
soul without and within since first I tasted of the fruit. Lo!
my good lord! I bring thee in my hand this fruit, and give thee
freely of it. I do believe that it is come from God, and brought
by His command, as this messenger declared in words of truth. It
is not like aught else on earth except, as this herald saith, it
cometh straight from God."
XIII
(ll. 684-703) Long she pled, and urged him all the day to that
dark deed, to disobey their Lord's command. Close stood the evil
fiend, inflaming with desire, luring with wiles, and boldly
tempting him. The fiend stood near at hand who on that fatal
mission had come a long, long way. He planned to hurl men down
to utter death, mislead them and deceive them, that they might
lose the gift of God, His favour and their heavenly realm. Lo!
well the hell-fiend knew they must endure God's anger and the
pains of hell, suffer grim misery and woe, since they had broken
God's commandment, when with his lying words he tricked the
beauteous maid, fairest of women, unto that deed of folly, so
that she spake according to his will; and aided her in tempting
unto evil the handiwork of God.
(ll. 704-716) Over and over the fairest of women pled with Adam,
until she began to incline his heart so that he trusted the
command the woman laid upon him. All this she did with good
intent, and knew not that so many evils, such grim afflictions,
would come upon mankind, when she was moved to hearken to the
counsels of the evil herald; but she hoped to win God's favour by
her words, showing such token and such pledge of truth unto the
man, that the mind of Adam was changed within his breast, and his
heart began to bend according to her will.
(ll. 717-726) From the woman he took both death and hell,
although it did not bear these names, but bore the name of fruit.
The sleep of death and fiends' seduction; death and hell and
exile and damnation -- these were the fatal fruit whereon they
feasted. And when the apple worked within him and touched his
heart, then laughed aloud the evilhearted fiend, capered about,
and gave thanks to his lord for both:
(ll. 726-749) "Now have I won thy promised favour, and wrought
thy will! For many a day to come is man undone, Adam and Eve!
God's wrath shall be heavy upon them, for they have scorned His
precepts and commandments. Wherefore they may no longer hold
their heavenly kingdom, but they must travel the dark road to
hell. Thou needest not feel sorrow in thy heart, as thou liest
in thy bonds, nor mourn in spirit that men should dwell in heaven
above, while we now suffer misery and pain in realms of darkness,
and through thy pride have lost our high estate in heaven and
goodly dwellings. God's anger was kindled against us because in
heaven we would not bow our heads in service before the Holy
Lord. It pleased us not to serve Him. Then was God moved to
wrath and hard of heart, and drove us into hell; cast a great
host into hell-fire, and with His hands prepared again in heaven
celestial thrones, and gave that kingdom to mankind.
(ll. 750-762) "Blithe be thy heart within thy breast! For here
to-day are two things come to pass: the sons of men shall lose
their heavenly kingdom, and journey unto thee to burn in flame;
also heart-sorrow and affliction are visited on God. Whatever
death we suffer here is now repaid on Adam in the wrath of God
and man's damnation and the pangs of death. Therefore my heart
is healed, my soul untrammelled in my breast. All our injuries
are now avenged, and all the evil that we long have suffered.
Now will I plunge again into the flame, and seek out Satan, where
he lieth in hell's shadows, bound with chains."
(ll. 762-769) Then the foul fiend sank downward to the wide-flung
flames and gates of hell wherein his lord lay bound. But Adam
and Eve were wretched in their hearts; sad were the words that
passed between them. They feared the anger of the Lord their
God; they dreaded the wrath of the King of heaven. They knew
that His command was broken.
(ll. 770-790) The woman mourned and wept in sorrow (she had
forfeited God's grace and broken His commandment) when she beheld
the radiance disappear which he who brought this evil on them had
showed her by a faithless token, that they might suffer pangs of
hell and untold woe. Wherefore heartsorrow burned within their
breasts. Husband and wife they bowed them down in prayer,
beseeching God and calling on the Lord of heaven, and prayed that
they might expiate their sin, since they had broken God's
commandment. They saw that their bodies were naked. In that
land they had as yet no settled home, nor knew they aught of pain
or sorrow; but they might have prospered in the land if they had
done God's will. Many a rueful word they uttered, husband and
wife together. And Adam spake unto Eve and said:
(ll. 791-820) "O Eve! a bitter portion hast thou won us! Dost
thou behold the yawning gulf of hell, sunless, insatiate? Thou
mayest hear the groans that rise therefrom! The heavenly realm
is little like that blaze of fire! Lo! fairest of all lands is
this, which we, by God's grace, might have held hadst thou not
hearkened unto him who urged this evil, so that we set at naught
the word of God, the King of heaven. Now in grief we mourn that
evil mission! For God Himself bade us beware of sin and dire
disaster. Now thirst and hunger press upon my heart whereof we
formerly were ever free. How shall we live or dwell now in this
land if the wind blow from the west or east, south or north, if
mist arise and showers of hail beat on us from the heavens, and
frost cometh, wondrous cold, upon the earth, or, hot in heaven,
shineth the burning sun, and we two stand here naked and
unclothed? We have no shelter from the weather, nor any store of
food. And the Mighty Lord, our God, is angry with us. What
shall become of us? Now I repent me that I prayed the God of
heaven, the Gracious Lord, and of my limbs He wrought thee for my
helpmeet, since thou hast led me unto evil and the anger of my
Lord. Well may I repent to all eternity that ever I beheld thee
with mine eyes!"
XIV
(ll. 821-823) Then spake Eve, the lovely maid, fairest of women.
(She was the work of God, though led astray by power of the
fiend):
(ll. 824-826) "Well mayest thou upbraid me, my dear Adam! But
thou canst not repent one whit more bitterly in thy heart than my
heart repenteth."
(ll. 826-839) And Adam answered her: "If I but knew the will of
God, the penalty I needs must pay, thou couldest not find one
more swift to do it, though the Lord of heaven bade me go forth
and walk upon the sea. The ocean-stream could never be so
wondrous deep or wide that ever my heart would doubt, but I would
go even unto the bottom of the sea, if I might work the will of
God. I have no wish for years of manhood in the world now that I
have forfeited the favour of my Lord, and lost His grace. But we
may not be thus together, naked. Let us go into this grove, and
under the shelter of this wood."
(ll. 840-851) And they turned and went weeping into the green
wood, and sat them down apart from one another to wait the fate
the Lord of heaven should assign them, since they had lost their
former state and portion which Almighty God had given them. And
they covered their bodies with leaves, and clothed them with the
foliage of the wood, for they had no garments. And both together
bowed in prayer; and every morning they besought Almighty God,
the Gracious Lord, that He would not forget them, but would teach
them how to live thenceforward in the light.
(End of Genesis B)
(ll. 852-866) Then came Almighty God, the Glorious Prince,
walking in the garden after the midday, according to His will.
Our Saviour, the Merciful Father, would fain discover what His
children did. He knew their glory was gone which formerly He
gave them. Sadly they stole away into the darkness of the trees,
bereft of glory, and hid themselves in the shadows when they
heard the holy voice of God, and were afraid. Then the Lord of
heaven began to call the warden of the world, and bade His son
come quickly unto Him. And he made answer unto God, and spake of
his nakedness with shame:
(ll. 867-871) "I will clothe my nakedness with a garment, my dear
Lord, and cover my shame with leaves. My heart is troubled and
cast down within me. I dare not come before Thy presence, for I
am naked."
XV
(ll. 872-881) And straightway God made answer unto him: "Tell me,
My son, why stealest thou away into the darkness with shame?
Thou didst not formerly feel shame before Me, but only joy.
Wherefore art thou humbled and abashed, knowing sorrow, covering
thy body with leaves, sad of heart and wretched in thy woe,
saying thou needest clothing, except thou hast eaten of the fruit
of the tree which I forbade thee?"
(ll. 882-886) And Adam again made answer: "My Lord! this woman,
this lovely maid, gave me the fruit into my hand, and I took it
in trespass against Thee. And now I clearly bear the token upon
me and know the more of sorrow."
(ll. 887-895) Then Almighty God questioned Eve: "Of what avail,
My daughter, were My abundant blessings, the new-created Paradise
and pleasant growing things, that thou shouldest stretch thy
hands with yearning unto the tree, and pluck the apples growing
on its boughs, and eat the deadly fruit in trespass against Me,
and give to Adam, when by My word it was forbidden to you both?"
(ll. 895-902) And the lovely woman, put to shame, made answer:
"The serpent, the deadly snake, with fair words tempted me, and
eagerly enticed me to that deed of sin and evil appetite, until I
basely did the deed and wrought the wrong, despoiled the tree
within the wood, as was not right, and ate the fruit."
(ll. 903-905) Then our Saviour, the Almighty Lord, decreed unto
the serpent, the guilty snake, an endless wandering, and said:
(ll. 906-917) "All thy life upon thy belly shalt thou go to and
fro upon the fields of the broad earth, accursed, so long as life
and spirit dwell within thee. Dust shalt thou eat all the days
of thy life for the grievous evil thou hast wrought. The woman
shall loathe and hate thee under heaven. Her foot shall crush
thy head, and thou shalt bruise her heel anew. There shall be
strife between your seed for ever, while the world standeth under
heaven. Now thou knowest clearly, thou foul tempter, what thy
life shall be."
XVI
(ll. 918-924) And unto Eve God spake in wrath: "Turn thee from
joy! Thou shalt live under man's dominion, sore smitten with
fear before him. With bitter sorrow shalt thou expiate thy sin,
waiting for death, bringing forth sons and daughters in the world
with grief and tears and lamentation."
(ll. 925-938) And on Adam the Eternal God, Author of life,
pronounced an evil doom: "Thou shalt seek another home, a joyless
dwelling. Naked and needy shalt thou suffer exile, shorn of thy
glory. Thy soul and body shall be cleft asunder. Lo! thou hast
sinned a grievous sin. Therefore shalt thou labour, winning thy
portion on the earth by toil, eating thy bread in the sweat of
thy brow while thou dwellest here, until that grim disease, which
first thou tasted in the apple, shall grip hard at thy heart. So
shalt thou die."
(ll. 939-951) Lo! now we know how our afflictions came upon us,
and mortal misery! Then the Lord of glory, our Creator, clothed
them with garments, and bade them cover their shame with their
first raiment. He drove them forth from Paradise into a narrower
life. By God's command a holy angel, with a sword of fire,
closed fast that pleasant home of peace and joy behind them. No
wicked, sinful man may walk therein, but the warden has strength
and power, dear unto God in virtue, who guards that life of
glory.
(ll. 952-964) Yet the Almighty Father would not take away from
Adam and from Eve, at once, all goodly things, though He withdrew
His favour from them. But for their comfort He left the sky
above them adorned with shining stars, gave them wide-stretching
fields, and bade the earth and sea and all their teeming
multitudes to bring forth fruits to serve man's earthly need.
After their sin they dwelt in a realm more sorrowful, a home and
native land less rich in all good things than was their first
abode, wherefrom He drove them out after their sin.
(ll. 965-987) Then, according to the word of God, Adam and Eve
begat children, as God had bidden. To them were born two goodly
sons, Abel and Cain: the books tell us how these brothers, first
of toilers, gained wealth and goods and store of food. One, the
first-born, tilled the fields; the other aided with his father's
cattle; and after many days they both brought offerings to God.
The Prince of angels, Lord of every creature, lifted up His eyes
on Abel's offering and would not look upon the gift of Cain. And
the heart of Cain was bitter; wrath shook his soul, and envy
burned within him. Then with his hands Cain wrought a deed of
shame, struck down his brother Abel, and poured his blood upon
the ground. The earth drank in his blood poured out in murder.
(ll. 987-1001) After that mortal blow came woe and tribulation.
From that shoot grew more and more a deadly bitter fruit, and the
boughs of sin stretched far and wide among the nations;
grievously the twigs of evil touched the sons of men (and do so
yet), and from them grew broad blades of wickedness. With
lamentation must we tell that tale of evil fate, not without
cause. Grievous the ruin the lovely woman wrought us by that
first of sins that ever men on earth had sinned against their
Maker since Adam first was filled with breath from the mouth of
God.
XVII
(ll. 1002-1005) Then the Lord of glory spake unto Cain, and asked
where Abel was. Quickly the cursed fashioner of death made
answer unto Him:
(ll. 1006-1008) "I know not the coming or going of Abel, my
kinsman, his lot or portion; I was not my brother's keeper."
(ll. 1008-1021) And the Gracious Spirit, Lord of angels, made
answer unto him: "Why hast thou slain that faithful man thy
brother in thy wrath, and his blood calleth and crieth unto Me?
Accursed for ever, driven into exile, thou shalt be punished for
this deed of death! The earth shall not yield thee of her
pleasant fruits for thy daily need, but by thy hands her soil is
stained with holy blood. Therefore the green earth shall
withhold from thee her beauty and her delights. In sadness and
dishonour shalt thou depart from thy home, because thou hast
slain thy brother, Abel. Loathed of thy kinsmen, an exile and a
fugitive, shalt thou wander on the face of the earth."
(ll. 1022-1035) And Cain made answer unto Him: ...."I need not
look for pity in this world, High King of heaven, for I have lost
Thy love and favour and goodwill. Weary the ways my feet must
wander, in dread of woe, whenever one shall meet me in my guilt,
near or far, and by his hate remind me of my brother's death. I
shed his blood and poured his life-blood on the ground. From
this day hast Thou cut me off from good! Thou scourgest me from
home! Some cruel foe shall slay me. And I must needs go forth,
accursed, from Thy sight, O Lord!"
(ll. 1036-1043) And the Lord of victory said unto him: "Thou
needest not yet dread death, nor the pangs of death, though thou
shalt wander, far from kinsmen, with thy doom upon thee. If any
man shall slay thee with his hands, on him shall fall a
seven-fold vengeance, and torment for that deed of sin."
(ll. 1043-1054) And God, the Lord of glory, set a mark upon him
and a token, lest any foe from far or near should dare to lift
his hand against him; and He bade him go forth in his guilt from
mother and kinsmen and from all his tribe. Then with despairing
heart, a friendless exile, Cain departed out of the sight of God,
and chose a home and dwelling in the eastern lands, far from his
father's house; and there a comely maiden bare him children after
his kind.
(ll. 1055-1073) Enoch was first-born of the sons of Cain. He
built a city with his kinsmen, the first of all those strongholds
under heaven which sword-girt men established; and in the city
sons were born to him. Irad was first-born of the sons of Enoch;
and he begat children, and all the tribe and race of Cain
increased. And after Irad Mahalaleel was warden of the treasure,
in his father's stead, until he died. Then Methusael dispensed
the treasure to his brothers and his kinsmen, man for man, till,
full of many years, he died.
(ll. 1073-1081) And at his father's death Lamech succeeded to the
treasure and the household goods. Two wives bare children to him
in his home, Adah and Zillah. Now one of the sons of Lamech was
called Jabal; and he was first of all men by his skill to stir
the harp to music and its strings to song.
XVIII
(ll. 1082-1089) And there was also in that tribe another son of
Lamech, called Tubal Cain, a smith skilled in his craft. He was
the first of all men on the earth to fashion tools of husbandry;
and far and wide the city-dwelling sons of men made use of bronze
and iron.
(ll. 1090-1103) Then to his two beloved wives, Adah and Zillah,
Lamech rehearsed a tale of shame: "I have struck down a kinsman
unto death! I have defiled my hands with the blood of Cain! I
smote down Enoch's father, slayer of Abel, and poured his blood
upon the ground. Full well I know that for that mortal deed
shall come God's seven-fold vengeance. With fearful torment
shall my deed of death and murder be requited, when I go hence."
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