The Complete Works of Whittier
J >>
John Greenleaf Whittier >> The Complete Works of Whittier
Pages:
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
9 |
10 |
11 |
12 |
13 |
14 |
15 |
16 |
17 |
18 |
19 |
20 |
21 |
22 |
23 |
24 |
25 |
26 |
27 |
28 |
29 |
30 |
31 |
32 |
33 |
34 |
35 |
36 |
37 |
38 |
39 |
40 |
41 |
42 |
43 |
44 |
45 |
46 |
47 |
48 |
49 |
50 |
51 |
52 |
53 |
54 |
55 |
56 |
57 |
58 | 59 |
60 |
61 |
62 |
63 |
64 |
65 |
66 |
67 |
68 |
69 |
70 |
71 |
72 |
73 |
74 |
75 |
76 |
77 |
78 |
79 |
80 |
81 |
82 |
83 |
84 |
85 |
86 |
87 |
88 |
89 |
90 |
91 |
92 |
93 |
94 |
95 |
96 |
97 |
98 |
99 |
100 |
101 |
102 |
103 |
104 |
105 |
106 |
107 |
108 |
109 |
110 |
111 |
112 |
113 |
114 |
115 |
116 |
117 |
118 |
119 |
120 |
121 |
122 |
123 |
124 |
125 |
126 |
127 |
128 |
129 |
130 |
131
I was awakened this morning by the pleasant voice of my cousin, who
shared my bed. She had arisen and thrown open the window looking
towards the sunrising, and the air came in soft and warm, and laden with
the sweets of flowers and green-growing things. And when I had gotten
myself ready, I sat with her at the window, and I think I may say it was
with a feeling of praise and thanksgiving that mine eyes wandered up and
down over the green meadows, and corn-fields, and orchards of my new
home. Where, thought I, foolish one, be the terrors of the wilderness,
which troubled thy daily thoughts and thy nightly dreams! Where be the
gloomy shades, and desolate mountains, and the wild beasts, with their
dismal howlings and rages! Here all looked peaceful, and bespoke
comfort and contentedness. Even the great woods which climbed up the
hills in the distance looked thin and soft, with their faint young
leaves a yellowish-gray, intermingled with pale, silvery shades,
indicating, as my cousin saith, the different kinds of trees, some of
which, like the willow, do put on their leaves early, and others late,
like the oak, with which the whole region aboundeth. A sweet, quiet
picture it was, with a warm sun, very bright and clear, shining over it,
and the great sea, glistening with the exceeding light, bounding the
view of mine eyes, but bearing my thoughts, like swift ships, to the
land of my birth, and so uniting, as it were, the New World with the
Old. Oh, thought I, the merciful God, who reneweth the earth and maketh
it glad and brave with greenery and flowers of various hues and smells,
and causeth his south winds to blow and his rains to fall, that seed-
time may not fail, doth even here, in the ends of his creation, prank
and beautify the work of his hands, making the desert places to rejoice,
and the wilderness to blossom as the rose. Verily his love is over
all,--the Indian heathen as well as the English Christian. And what
abundant cause for thanks have I, that I have been safely landed on a
shore so fair and pleasant, and enabled to open mine eyes in peace and
love on so sweet a May morning! And I was minded of a verse which I
learned from my dear and honored mother when a child,--
"Teach me, my God, thy love to know,
That this new light, which now I see,
May both the work and workman show;
Then by the sunbeams I will climb to thee."
When we went below, we found on the window seat which looketh to the
roadway, a great bunch of flowers of many kinds, such as I had never
seen in mine own country, very fresh, and glistening with the dew. Now,
when Rebecca took them up, her sister said, "Nay, they are not Sir
Thomas's gift, for young Pike hath just left them." Whereat, as I
thought, she looked vexed, and ill at ease. "They are yours, then,
Cousin Margaret," said she, rallying, "for Robert and you did ride aside
all the way from Agawam, and he scarce spake to me the day long. I see
I have lost mine old lover, and my little cousin hath found a new one.
I shall write Cousin Oliver all about it."
"Nay," said I, "old lovers are better than new; but I fear my sweet
cousin hath not so considered It." She blushed, and looked aside, and
for some space of time I did miss her smile, and she spake little.
May 20.
We had scarcely breakfasted, when him they Call Sir Thomas called on us,
and with him came also a Mr. Sewall, and the minister of the church, Mr.
Richardson, both of whom did cordially welcome home my cousins, and were
civil to my brother and myself. Mr. Richardson and Leonard fell to
conversing about the state of the Church; and Sir Thomas discoursed us
in his lively way. After some little tarry, Mr. Sewall asked us to go
with him to Deer's Island, a small way up the river, where he and Robert
Pike had some men splitting staves for the Bermuda market. As the day
was clear and warm, we did readily agree to go, and forthwith set out
for the river, passing through the woods for nearly a half mile. When
we came to the Merrimac, we found it a great and broad stream. We took
a boat, and were rowed up the river, enjoying the pleasing view of the
green banks, and the rocks hanging over the water, covered with bright
mosses, and besprinkled with pale, white flowers. Mr. Sewall pointed
out to us the different kinds of trees, and their nature and uses, and
especially the sugar-tree, which is very beautiful in its leaf and
shape, and from which the people of this country do draw a sap wellnigh
as sweet as the juice of the Indian cane, making good treacle and sugar.
Deer's Island hath rough, rocky shores, very high and steep, and is well
covered with a great growth of trees, mostly evergreen pines and
hemlocks which looked exceeding old. We found a good seat on the mossy
trunk of one of these great trees, which had fallen from its extreme
age, or from some violent blast of wind, from whence we could see the
water breaking into white foam on the rocks, and hear the melodious
sound of the wind in the leaves of the pines, and the singing of birds
ever and anon; and lest this should seem too sad and lonely, we could
also hear the sounds of the axes and beetles of the workmen, cleaving
the timber not far off. It was not long before Robert Pike came up and
joined us. He was in his working dress, and his face and hands were
much discolored by the smut of the burnt logs, which Rebecca playfully
remarking, he said there were no mirrors in the woods, and that must be
his apology; that, besides, it did not become a plain man, like himself,
who had to make his own fortune in the world, to try to imitate those
who had only to open their mouths, to be fed like young robins, without
trouble or toil. Such might go as brave as they would, if they would
only excuse his necessity. I thought he spoke with some bitterness,
which, indeed, was not without the excuse, that the manner of our gay
young gentleman towards him savored much of pride and contemptuousness.
My beloved cousin, who hath a good heart, and who, I must think, apart
from the wealth and family of Sir Thomas, rather inclineth to her old
friend and neighbor, spake cheerily and kindly to him, and besought me
privately to do somewhat to help her remove his vexation. So we did
discourse of many things very pleasantly. Mr. Richardson, on hearing
Rebecca say that the Indians did take the melancholy noises of the
pinetrees in the winds to be the voices of the Spirits of the woods,
said that they always called to his mind the sounds in the mulberry-
trees which the Prophet spake of. Hereupon Rebecca, who hath her memory
well provided with divers readings, both of the poets and other writers,
did cite very opportunely some ingenious lines, touching what the
heathens do relate of the Sacred Tree of Dodona, the rustling of whose
leaves the negro priestesses did hold to be the language of the gods.
And a late writer, she said, had something in one of his pieces, which
might well be spoken of the aged and dead tree-trunk, upon which we were
sitting. And when we did all desire to know their import, she repeated
them thus:--
"Sure thou didst flourish once, and many springs,
Many bright mornings, much dew, many showers,
Passed o'er thy head; many light hearts and wings,
Which now are dead, lodged in thy living towers."
"And still a new succession sings and flies,
Fresh groves grow up, and their green branches shoot
Towards the old and still enduring skies,
While the low violet thriveth at their root."
These lines, she said, were written by one Vaughn, a Brecknockshire
Welsh Doctor of Medicine, who had printed a little book not many years
ago. Mr. Richardson said the lines were good, but that he did hold the
reading of ballads and the conceits of rhymers a waste of time, to say
nothing worse. Sir Thomas hereat said that, as far as he could judge,
the worthy folk of New England had no great temptation to that sin from
their own poets, and did then, in a drolling tone, repeat some verses of
the 137th Psalm, which he said were the best he had seen in the
Cambridge Psalm Book:--
"The rivers of Babylon,
There when we did sit down,
Yea, even then we mourned when
We remembered Sion.
Our harp we did hang it amid
Upon the willow-tree;
Because there they that us away
Led to captivity!
Required of us a song, and thus
Asked mirth us waste who laid,
Sing us among a Sion's song
Unto us as then they said."
"Nay, Sir Thomas," quoth Mr. Richardson, "it is not seemly to jest over
the Word of God. The writers of our Book of Psalms in metre held
rightly, that God's altar needs no polishing; and truly they have
rendered the words of David into English verse with great fidelity."
Our young gentleman, not willing to displeasure a man so esteemed as Mr.
Richardson, here made an apology for his jesting, and said that, as to
the Cambridge version, it was indeed faithful; and that it was no blame
to uninspired men, that they did fall short of the beauties and richness
of the Lord's Psalmist. It being now near noon, we crossed over the
river, to where was a sweet spring of water, very clear and bright,
running out upon the green bank. Now, as we stood thirsty, having no
cup to drink from, seeing some people near, we called to them, and
presently there came running to us a young and modest woman, with a
bright pewter tankard, which she filled and gave us. I thought her
sweet and beautiful, as Rebecca of old, at her father's fountain. She
was about leaving, when Mr. Richardson said to her, it was a foul shame
for one like her to give heed to the ranting of the Quakers, and bade
her be a good girl, and come to the meeting.
"Nay," said she, "I have been there often, to small profit. The spirit
which thou persecutest testifieth against thee and thy meeting."
Sir Thomas jestingly asked her if the spirit she spoke of was not such
an one as possessed Mary Magdalen.
"Or the swine of the Gadarenes?" asked Mr. Richardson.
I did smile with the others, but was presently sorry for it; for the
young maid answered not a word to this, but turning to Rebecca, she
said, "Thy father hath been hard with us, but thou seemest kind and
gentle, and I have heard of thy charities to the poor. The Lord keep
thee, for thou walkest in slippery places; there is danger, and thou
seest it not; thou trustest to the hearing of the ear and the seeing of
the eye; the Lord alone seeth the deceitfulness and the guile of man;
and if thou wilt cry mightily to Him, He can direct thee rightly."
Her voice and manner were very weighty and solemn. I felt an awe come
upon me, and Rebecca's countenance was troubled. As the maiden left us,
the minister, looking after said, "There is a deal of poison under the
fair outside of yonder vessel, which I fear is fitted for destruction."
"Peggy Brewster is indeed under a delusion," answered Robert Pike, "but
I know no harm of her. She is kind to all, even to them who evil
entreat her."
"Robert, Robert!" cried the minister, "I fear me you will follow your
honored father, who has made himself of ill repute, by favoring these
people."--"The Quaker hath bewitched him with her bright eyes, perhaps,"
quoth Sir Thomas. "I would she had laid a spell on an uncivil tongue I
wot of," answered Robert, angrily. Hereupon, Mr. Sewall proposed that
we should return, and in making ready and getting to the boat, the
matter was dropped.
NEWBURY, June 1, 1678.
To-day Sir Thomas took his leave of us, being about to go back to
Boston. Cousin Rebecca is, I can see, much taken with his outside
bravery and courtliness, yet she hath confessed to me that her sober
judgment doth greatly incline her towards her old friend and neighbor,
Robert Pike. She hath even said that she doubted not she could live a
quieter and happier life with him than with such an one as Sir Thomas;
and that the words of the Quaker maid, whom we met at the spring on the
river side, had disquieted her not a little, inasmuch as they did seem
to confirm her own fears and misgivings. But her fancy is so bedazzled
with the goodly show of her suitor, that I much fear he can have her for
the asking, especially as her father, to my knowledge, doth greatly
favor him. And, indeed, by reason of her gracious manner, witty and
pleasant discoursing, excellent breeding, and dignity, she would do no
discredit to the choice of one far higher than this young gentleman in
estate and rank.
June 10.
I went this morning with Rebecca to visit Elnathan Stone, a young
neighbor, who has been lying sorely ill for a long time. He was a
playmate of my cousin when a boy, and was thought to be of great promise
as he grew up to manhood; but, engaging in the war with the heathen, he
was wounded and taken captive by them, and after much suffering was
brought back to his home a few months ago. On entering the house where
he lay, we found his mother, a careworn and sad woman, spinning in the
room by his bedside. A very great and bitter sorrow was depicted on her
features; it was the anxious, unreconciled, and restless look of one who
did feel herself tried beyond her patience, and might not be comforted.
For, as I learned, she was a poor widow, who had seen her young daughter
tomahawked by the Indians; and now her only son, the hope of her old
age, was on his death-bed. She received us with small civility, telling
Rebecca that it was all along of the neglect of the men in authority
that her son had got his death in the wars, inasmuch as it was the want
of suitable diet and clothing, rather than his wounds, which had brought
him into his present condition. Now, as Uncle Rawson is one of the
principal magistrates, my sweet cousin knew that the poor afflicted
creature meant to reproach him; but her good heart did excuse and
forgive the rudeness and distemper of one whom the Lord had sorely
chastened. So she spake kindly and lovingly, and gave her sundry nice
dainty fruits and comforting cordials, which she had got from Boston for
the sick man. Then, as she came to his bedside, and took his hand
lovingly in her own, he thanked her for her many kindnesses, and prayed
God to bless her. He must have been a handsome lad in health, for he
had a fair, smooth forehead, shaded with brown, curling hair, and large,
blue eyes, very sweet and gentle in their look. He told us that he felt
himself growing weaker, and that at times his bodily suffering was
great. But through the mercy of his Saviour he had much peace of mind.
He was content to leave all things in His hand. For his poor mother's
sake, he said, more than for his own, he would like to get about once
more; there were many things he would like to do for her, and for all
who had befriended him; but he knew his Heavenly Father could do more
and better for them, and he felt resigned to His will. He had, he said,
forgiven all who ever wronged him, and he had now no feeling of anger or
unkindness left towards any one, for all seemed kind to him beyond his
deserts, and like brothers and sisters. He had much pity for the poor
savages even, although he had suffered sorely at their hands; for he did
believe that they had been often ill-used, and cheated, and otherwise
provoked to take up arms against us. Hereupon, Goodwife Stone twirled
her spindle very spitefully, and said she would as soon pity the Devil
as his children. The thought of her mangled little girl, and of her
dying son, did seem to overcome her, and she dropped her thread, and
cried out with an exceeding bitter cry,--"Oh, the bloody heathen! Oh,
my poor murdered Molly! Oh, my son, my son!"--"Nay, mother," said the
sick man, reaching out his hand and taking hold of his mother's, with a
sweet smile on his pale face,--"what does Christ tell us about loving
our enemies, and doing good to them that do injure us? Let us forgive
our fellow-creatures, for we have all need of God's forgiveness. I used
to feel as mother does," he said, turning to us; "for I went into the
war with a design to spare neither young nor old of the enemy.
"But I thank God that even in that dark season my heart relented at the
sight of the poor starving women and children, chased from place to
place like partridges. Even the Indian fighters, I found, had sorrows
of their own, and grievous wrongs to avenge; and I do believe, if we had
from the first treated them as poor blinded brethren, and striven as
hard to give them light and knowledge, as we have to cheat them in
trade, and to get away their lands, we should have escaped many bloody
wars, and won many precious souls to Christ."
I inquired of him concerning his captivity. He was wounded, he told me,
in a fight with the Sokokis Indians two years before. It was a hot
skirmish in the woods; the English and the Indians now running forward,
and then falling back, firing at each other from behind the trees. He
had shot off all his powder, and, being ready to faint by reason of a
wound in his knee, he was fain to sit down against an oak, from whence
he did behold, with great sorrow and heaviness of heart, his companions
overpowered by the number of their enemies, fleeing away and leaving him
to his fate. The savages soon came to him with dreadful whoopings,
brandishing their hatchets and their scalping-knives. He thereupon
closed his eyes, expecting to be knocked in the head, and killed
outright. But just then a noted chief coming up in great haste, bade
him be of good cheer, for he was his prisoner, and should not be slain.
He proved to be the famous Sagamore Squando, the chief man of the
Sokokis.
"And were you kindly treated by this chief?" asked Rebecca.
"I suffered much in moving with him to the Sebago Lake, owing to my
wound," he replied; "but the chief did all in his power to give me
comfort, and he often shared with me his scant fare, choosing rather to
endure hunger himself, than to see his son, as he called me, in want of
food. And one night, when I did marvel at this kindness on his part, he
told me that I had once done him a great service; asking me if I was not
at Black Point, in a fishing vessel, the summer before? I told him I
was. He then bade me remember the bad sailors who upset the canoe of a
squaw, and wellnigh drowned her little child, and that I had threatened
and beat them for it; and also how I gave the squaw a warm coat to wrap
up the poor wet papoose. It was his squaw and child that I had
befriended; and he told me that he had often tried to speak to me, and
make known his gratitude therefor; and that he came once to the garrison
at Sheepscot, where he saw me; but being fired at, notwithstanding his
signs of peace and friendship, he was obliged to flee into the woods.
He said the child died a few days after its evil treatment, and the
thought of it made his heart bitter; that he had tried to live peaceably
with the white men, but they had driven him into the war.
"On one occasion," said the sick soldier, "as we lay side by side in his
hut, on the shore of the Sebago Lake, Squando, about midnight, began to
pray to his God very earnestly. And on my querying with him about it,
he said he was greatly in doubt what to do, and had prayed for some sign
of the Great Spirit's will concerning him. He then told me that some
years ago, near the place where we then lay, he left his wigwam at
night, being unable to sleep, by reason of great heaviness and distemper
of mind. It was a full moon, and as he did walk to and fro, he saw a
fair, tall man in a long black dress, standing in the light on the
lake's shore, who spake to him and called him by name.
"'Squando,' he said, and his voice was deep and solemn, like the wind in
the hill pines, 'the God of the white man is the God of the Indian, and
He is angry with his red children. He alone is able to make the corn
grow before the frost, and to lead the fish up the rivers in the spring,
and to fill the woods with deer and other game, and the ponds and
meadows with beavers. Pray to Him always. Do not hunt on His day, nor
let the squaws hoe the corn. Never taste of the strong fire-water, but
drink only from the springs. It, is because the Indians do not worship
Him, that He has brought the white men among them; but if they will pray
like the white men, they will grow very great and strong, and their
children born in this moon will live to see the English sail back in
their great canoes, and leave the Indians all their fishing-places and
hunting-grounds.'
"When the strange man had thus spoken, Squando told me that he went
straightway up to him, but found where he had stood only the shadow of
a broken tree, which lay in the moon across the white sand of the shore.
Then he knew it was a spirit, and he trembled, but was glad. Ever
since, he told nee, he had prayed daily to the Great Spirit, had drank
no rum, nor hunted on the Sabbath.
"He said he did for a long time refuse to dig up his hatchet, and make
war upon the whites, but that he could not sit idle in his wigwam, while
his young men were gone upon their war-path. The spirit of his dead
child did moreover speak to him from the land of souls, and chide him
for not seeking revenge. Once, he told me, he had in a dream seen the
child crying and moaning bitterly, and that when he inquired the cause
of its grief, he was told that the Great Spirit was angry with its
father, and would destroy him and his people unless he did join with the
Eastern Indians to cut off the English."
"I remember," said Rebecca, "of hearing my father speak of this
Squando's kindness to a young maid taken captive some years ago at
Presumpscot."
"I saw her at Cocheco," said the sick man. "Squando found her in a sad
plight, and scarcely alive, took her to his wigwam, where his squaw did
lovingly nurse and comfort her; and when she was able to travel, he
brought her to Major Waldron's, asking no ransom for her. He might have
been made the fast friend of the English at that time, but he scarcely
got civil treatment."
"My father says that many friendly Indians, by the ill conduct of the
traders, have been made our worst enemies," said Rebecca. "He thought
the bringing in of the Mohawks to help us a sin comparable to that of
the Jews, who looked for deliverance from the King of Babylon at the
hands of the Egyptians."
"They did nothing but mischief," said Elnathan Stone; "they killed our
friends at Newichawannock, Blind Will and his family."
Rebecca here asked him if he ever heard the verses writ by Mr. Sewall
concerning the killing of Blind Will. And when he told her he had not,
and would like to have her repeat them, if she could remember, she did
recite them thus:--
"Blind Will of Newiehawannock!
He never will whoop again,
For his wigwam's burnt above him,
And his old, gray scalp is ta'en!
"Blind Will was the friend of white men,
On their errands his young men ran,
And he got him a coat and breeches,
And looked like a Christian man.
"Poor Will of Newiehawannock!
They slew him unawares,
Where he lived among his people,
Keeping Sabhath and saying prayers.
"Now his fields will know no harvest,
And his pipe is clean put out,
And his fine, brave coat and breeches
The Mohog wears about.
"Woe the day our rulers listened
To Sir Edmund's wicked plan,
Bringing down the cruel Mohogs
Who killed the poor old man.
"Oh! the Lord He will requite us;
For the evil we have done,
There'll be many a fair scalp drying
In the wind and in the sun!
"There'll be many a captive sighing,
In a bondage long and dire;
There'll be blood in many a corn-field,
And many a house a-fire.
"And the Papist priests the tidings
Unto all the tribes will send;
They'll point to Newiehawannock,--
'So the English treat their friend!'
"Let the Lord's anointed servants
Cry aloud against this wrong,
Till Sir Edmund take his Mohogs
Back again where they belong.
"Let the maiden and the mother
In the nightly watching share,
While the young men guard the block-house,
And the old men kneel in prayer.
"Poor Will of Newiehawannock!
For thy sad and cruel fall,
And the bringing in of the Mohogs,
May the Lord forgive us all!"
Pages:
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
9 |
10 |
11 |
12 |
13 |
14 |
15 |
16 |
17 |
18 |
19 |
20 |
21 |
22 |
23 |
24 |
25 |
26 |
27 |
28 |
29 |
30 |
31 |
32 |
33 |
34 |
35 |
36 |
37 |
38 |
39 |
40 |
41 |
42 |
43 |
44 |
45 |
46 |
47 |
48 |
49 |
50 |
51 |
52 |
53 |
54 |
55 |
56 |
57 |
58 | 59 |
60 |
61 |
62 |
63 |
64 |
65 |
66 |
67 |
68 |
69 |
70 |
71 |
72 |
73 |
74 |
75 |
76 |
77 |
78 |
79 |
80 |
81 |
82 |
83 |
84 |
85 |
86 |
87 |
88 |
89 |
90 |
91 |
92 |
93 |
94 |
95 |
96 |
97 |
98 |
99 |
100 |
101 |
102 |
103 |
104 |
105 |
106 |
107 |
108 |
109 |
110 |
111 |
112 |
113 |
114 |
115 |
116 |
117 |
118 |
119 |
120 |
121 |
122 |
123 |
124 |
125 |
126 |
127 |
128 |
129 |
130 |
131