Friedrich de la Motte Fouque - "Sintram and His Companions"

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Elinor Glyn - "The Point of View"

The Complete Works of Whittier

J >> John Greenleaf Whittier >> The Complete Works of Whittier




But, next day, so it chanced, as night began
To fall, a murmur through the hareem ran
That one, recalling in her dusky face
The full-lipped, mild-eyed beauty of a race
Known as the blameless Ethiops of Greek song,
Plotting to do her royal master wrong,
Watching, reproachful of the lingering light,
The evening shadows deepen for her flight,
Love-guided, to her home in a far land,
Now waited death at the great Shah's command.
Shapely as that dark princess for whose smile
A world was bartered, daughter of the Nile
Herself, and veiling in her large, soft eyes
The passion and the languor of her skies,
The Abyssinian knelt low at the feet
Of her stern lord: "O king, if it be meet,
And for thy honor's sake," she said, "that I,
Who am the humblest of thy slaves, should die,
I will not tax thy mercy to forgive.
Easier it is to die than to outlive
All that life gave me,--him whose wrong of thee
Was but the outcome of his love for me,
Cherished from childhood, when, beneath the shade
Of templed Axum, side by side we played.
Stolen from his arms, my lover followed me
Through weary seasons over land and sea;
And two days since, sitting disconsolate
Within the shadow of the hareem gate,
Suddenly, as if dropping from the sky,
Down from the lattice of the balcony
Fell the sweet song by Tigre's cowherds sung
In the old music of his native tongue.
He knew my voice, for love is quick of ear,
Answering in song.

This night he waited near
To fly with me. The fault was mine alone
He knew thee not, he did but seek his own;
Who, in the very shadow of thy throne,
Sharing thy bounty, knowing all thou art,
Greatest and best of men, and in her heart
Grateful to tears for favor undeserved,
Turned ever homeward, nor one moment swerved
From her young love. He looked into my eyes,
He heard my voice, and could not otherwise
Than he hath done; yet, save one wild embrace
When first we stood together face to face,
And all that fate had done since last we met
Seemed but a dream that left us children yet,
He hath not wronged thee nor thy royal bed;
Spare him, O king! and slay me in his stead!"

But over Akbar's brows the frown hung black,
And, turning to the eunuch at his back,
"Take them," he said, "and let the Jumna's waves
Hide both my shame and these accursed slaves!"
His loathly length the unsexed bondman bowed
"On my head be it!"

Straightway from a cloud
Of dainty shawls and veils of woven mist
The Christian Miriam rose, and, stooping, kissed
The monarch's hand. Loose down her shoulders bare
Swept all the rippled darkness of her hair,
Veiling the bosom that, with high, quick swell
Of fear and pity, through it rose and fell.

"Alas!" she cried, "hast thou forgotten quite
The words of Him we spake of yesternight?
Or thy own prophet's, 'Whoso doth endure
And pardon, of eternal life is sure'?
O great and good! be thy revenge alone
Felt in thy mercy to the erring shown;
Let thwarted love and youth their pardon plead,
Who sinned but in intent, and not in deed!"

One moment the strong frame of Akbar shook
With the great storm of passion. Then his look
Softened to her uplifted face, that still
Pleaded more strongly than all words, until
Its pride and anger seemed like overblown,
Spent clouds of thunder left to tell alone
Of strife and overcoming. With bowed head,
And smiting on his bosom: "God," he said,
"Alone is great, and let His holy name
Be honored, even to His servant's shame!
Well spake thy prophet, Miriam,--he alone
Who hath not sinned is meet to cast a stone
At such as these, who here their doom await,
Held like myself in the strong grasp of fate.
They sinned through love, as I through love forgive;
Take them beyond my realm, but let them live!"

And, like a chorus to the words of grace,
The ancient Fakir, sitting in his place,
Motionless as an idol and as grim,
In the pavilion Akbar built for him
Under the court-yard trees, (for he was wise,
Knew Menu's laws, and through his close-shut eyes
Saw things far off, and as an open book
Into the thoughts of other men could look,)
Began, half chant, half howling, to rehearse
The fragment of a holy Vedic verse;
And thus it ran: "He who all things forgives
Conquers himself and all things else, and lives
Above the reach of wrong or hate or fear,
Calm as the gods, to whom he is most dear."

Two leagues from Agra still the traveller sees
The tomb of Akbar through its cypress-trees;
And, near at hand, the marble walls that hide
The Christian Begum sleeping at his side.
And o'er her vault of burial (who shall tell
If it be chance alone or miracle?)
The Mission press with tireless hand unrolls
The words of Jesus on its lettered scrolls,--
Tells, in all tongues, the tale of mercy o'er,
And bids the guilty, "Go and sin no more!"

. . . . . . . . . . .

It now was dew-fall; very still
The night lay on the lonely hill,
Down which our homeward steps we bent,
And, silent, through great silence went,
Save that the tireless crickets played
Their long, monotonous serenade.
A young moon, at its narrowest,
Curved sharp against the darkening west;
And, momently, the beacon's star,
Slow wheeling o'er its rock afar,
From out the level darkness shot
One instant and again was not.
And then my friend spake quietly
The thought of both: "Yon crescent see!
Like Islam's symbol-moon it gives
Hints of the light whereby it lives
Somewhat of goodness, something true
From sun and spirit shining through
All faiths, all worlds, as through the dark
Of ocean shines the lighthouse spark,
Attests the presence everywhere
Of love and providential care.
The faith the old Norse heart confessed
In one dear name,--the hopefulest
And tenderest heard from mortal lips
In pangs of birth or death, from ships
Ice-bitten in the winter sea,
Or lisped beside a mother's knee,--
The wiser world hath not outgrown,
And the All-Father is our own!"




NAUHAUGHT, THE DEACON.

NAUHAUGHT, the Indian deacon, who of old
Dwelt, poor but blameless, where his narrowing Cape
Stretches its shrunk arm out to all the winds
And the relentless smiting of the waves,
Awoke one morning from a pleasant dream
Of a good angel dropping in his hand
A fair, broad gold-piece, in the name of God.

He rose and went forth with the early day
Far inland, where the voices of the waves
Mellowed and Mingled with the whispering leaves,
As, through the tangle of the low, thick woods,
He searched his traps. Therein nor beast nor bird
He found; though meanwhile in the reedy pools
The otter plashed, and underneath the pines
The partridge drummed: and as his thoughts went back
To the sick wife and little child at home,
What marvel that the poor man felt his faith
Too weak to bear its burden,--like a rope
That, strand by strand uncoiling, breaks above
The hand that grasps it. "Even now, O Lord!
Send me," he prayed, "the angel of my dream!
Nauhaught is very poor; he cannot wait."

Even as he spake he heard at his bare feet
A low, metallic clink, and, looking down,
He saw a dainty purse with disks of gold
Crowding its silken net. Awhile he held
The treasure up before his eyes, alone
With his great need, feeling the wondrous coins
Slide through his eager fingers, one by one.
So then the dream was true. The angel brought
One broad piece only; should he take all these?
Who would be wiser, in the blind, dumb woods?
The loser, doubtless rich, would scarcely miss
This dropped crumb from a table always full.
Still, while he mused, he seemed to hear the cry
Of a starved child; the sick face of his wife
Tempted him. Heart and flesh in fierce revolt
Urged the wild license of his savage youth
Against his later scruples. Bitter toil,
Prayer, fasting, dread of blame, and pitiless eyes
To watch his halting,--had he lost for these
The freedom of the woods;--the hunting-grounds
Of happy spirits for a walled-in heaven
Of everlasting psalms? One healed the sick
Very far off thousands of moons ago
Had he not prayed him night and day to come
And cure his bed-bound wife? Was there a hell?
Were all his fathers' people writhing there--
Like the poor shell-fish set to boil alive--
Forever, dying never? If he kept
This gold, so needed, would the dreadful God
Torment him like a Mohawk's captive stuck
With slow-consuming splinters? Would the saints
And the white angels dance and laugh to see him
Burn like a pitch-pine torch? His Christian garb
Seemed falling from him; with the fear and shame
Of Adam naked at the cool of day,
He gazed around. A black snake lay in coil
On the hot sand, a crow with sidelong eye
Watched from a dead bough. All his Indian lore
Of evil blending with a convert's faith
In the supernal terrors of the Book,
He saw the Tempter in the coiling snake
And ominous, black-winged bird; and all the while
The low rebuking of the distant waves
Stole in upon him like the voice of God
Among the trees of Eden. Girding up
His soul's loins with a resolute hand, he thrust
The base thought from him: "Nauhaught, be a man
Starve, if need be; but, while you live, look out
From honest eyes on all men, unashamed.
God help me! I am deacon of the church,
A baptized, praying Indian! Should I do
This secret meanness, even the barken knots
Of the old trees would turn to eyes to see it,
The birds would tell of it, and all the leaves
Whisper above me: 'Nauhaught is a thief!'
The sun would know it, and the stars that hide
Behind his light would watch me, and at night
Follow me with their sharp, accusing eyes.
Yea, thou, God, seest me!" Then Nauhaught drew
Closer his belt of leather, dulling thus
The pain of hunger, and walked bravely back
To the brown fishing-hamlet by the sea;
And, pausing at the inn-door, cheerily asked
"Who hath lost aught to-day?"
"I," said a voice;
"Ten golden pieces, in a silken purse,
My daughter's handiwork." He looked, and to
One stood before him in a coat of frieze,
And the glazed hat of a seafaring man,
Shrewd-faced, broad-shouldered, with no trace of wings.
Marvelling, he dropped within the stranger's hand
The silken web, and turned to go his way.
But the man said: "A tithe at least is yours;
Take it in God's name as an honest man."
And as the deacon's dusky fingers closed
Over the golden gift, "Yea, in God's name
I take it, with a poor man's thanks," he said.
So down the street that, like a river of sand,
Ran, white in sunshine, to the summer sea,
He sought his home singing and praising God;
And when his neighbors in their careless way
Spoke of the owner of the silken purse--
A Wellfleet skipper, known in every port
That the Cape opens in its sandy wall--
He answered, with a wise smile, to himself
"I saw the angel where they see a man."
1870.



THE SISTERS.

ANNIE and Rhoda, sisters twain,
Woke in the night to the sound of rain,

The rush of wind, the ramp and roar
Of great waves climbing a rocky shore.

Annie rose up in her bed-gown white,
And looked out into the storm and night.

"Hush, and hearken!" she cried in fear,
"Hearest thou nothing, sister dear?"

"I hear the sea, and the plash of rain,
And roar of the northeast hurricane.

"Get thee back to the bed so warm,
No good comes of watching a storm.

"What is it to thee, I fain would know,
That waves are roaring and wild winds blow?

"No lover of thine's afloat to miss
The harbor-lights on a night like this."

"But I heard a voice cry out my name,
Up from the sea on the wind it came.

"Twice and thrice have I heard it call,
And the voice is the voice of Estwick Hall!"

On her pillow the sister tossed her head.
"Hall of the Heron is safe," she said.

"In the tautest schooner that ever swam
He rides at anchor in Anisquam.

"And, if in peril from swamping sea
Or lee shore rocks, would he call on thee?"

But the girl heard only the wind and tide,
And wringing her small white hands she cried,

"O sister Rhoda, there's something wrong;
I hear it again, so loud and long.

"'Annie! Annie!' I hear it call,
And the voice is the voice of Estwick Hall!"

Up sprang the elder, with eyes aflame,
"Thou liest! He never would call thy name!

"If he did, I would pray the wind and sea
To keep him forever from thee and me!"

Then out of the sea blew a dreadful blast;
Like the cry of a dying man it passed.

The young girl hushed on her lips a groan,
But through her tears a strange light shone,--

The solemn joy of her heart's release
To own and cherish its love in peace.

"Dearest!" she whispered, under breath,
"Life was a lie, but true is death.

"The love I hid from myself away
Shall crown me now in the light of day.

"My ears shall never to wooer list,
Never by lover my lips be kissed.

"Sacred to thee am I henceforth,
Thou in heaven and I on earth!"

She came and stood by her sister's bed
"Hall of the Heron is dead!" she said.

"The wind and the waves their work have done,
We shall see him no more beneath the sun.

"Little will reek that heart of thine,
It loved him not with a love like mine.

"I, for his sake, were he but here,
Could hem and 'broider thy bridal gear,

"Though hands should tremble and eyes be wet,
And stitch for stitch in my heart be set.

"But now my soul with his soul I wed;
Thine the living, and mine the dead!"
1871.




MARGUERITE.

MASSACHUSETTS BAY, 1760.

Upwards of one thousand of the Acadian peasants forcibly taken from
their homes on the Gaspereau and Basin of Minas were assigned to the
several towns of the Massachusetts colony, the children being bound by
the authorities to service or labor.

THE robins sang in the orchard, the buds into
blossoms grew;
Little of human sorrow the buds and the robins
knew!
Sick, in an alien household, the poor French
neutral lay;
Into her lonesome garret fell the light of the April
day,
Through the dusty window, curtained by the spider's
warp and woof,
On the loose-laid floor of hemlock, on oaken ribs
of roof,
The bedquilt's faded patchwork, the teacups on the
stand,
The wheel with flaxen tangle, as it dropped from
her sick hand.

What to her was the song of the robin, or warm
morning light,
As she lay in the trance of the dying, heedless of
sound or sight?

Done was the work of her bands, she had eaten her
bitter bread;
The world of the alien people lay behind her dim
and dead.

But her soul went back to its child-time; she saw
the sun o'erflow
With gold the Basin of Minas, and set over
Gaspereau;

The low, bare flats at ebb-tide, the rush of the sea
at flood,
Through inlet and creek and river, from dike to
upland wood;

The gulls in the red of morning, the fish-hawk's
rise and fall,
The drift of the fog in moonshine, over the dark
coast-wall.

She saw the face of her mother, she heard the song
she sang;
And far off, faintly, slowly, the bell for vespers
rang.

By her bed the hard-faced mistress sat, smoothing
the wrinkled sheet,
Peering into the face, so helpless, and feeling the
ice-cold feet.

With a vague remorse atoning for her greed and
long abuse,
By care no longer heeded and pity too late for use.

Up the stairs of the garret softly the son of the
mistress stepped,
Leaned over the head-board, covering his face with
his hands, and wept.

Outspake the mother, who watched him sharply,
with brow a-frown
"What! love you the Papist, the beggar, the
charge of the town?"

Be she Papist or beggar who lies here, I know
and God knows
I love her, and fain would go with her wherever
she goes!

"O mother! that sweet face came pleading, for
love so athirst.
You saw but the town-charge; I knew her God's
angel at first."

Shaking her gray head, the mistress hushed down
a bitter cry;
And awed by the silence and shadow of death
drawing nigh,

She murmured a psalm of the Bible; but closer
the young girl pressed,
With the last of her life in her fingers, the cross
to her breast.

"My son, come away," cried the mother, her voice
cruel grown.
"She is joined to her idols, like Ephraim; let her
alone!"

But he knelt with his hand on her forehead, his
lips to her ear,
And he called back the soul that was passing
"Marguerite, do you hear?"

She paused on the threshold of Heaven; love, pity,
surprise,
Wistful, tender, lit up for an instant the cloud of
her eyes.

With his heart on his lips he kissed her, but never
her cheek grew red,
And the words the living long for he spake in the
ear of the dead.

And the robins sang in the orchard, where buds to
blossoms grew;
Of the folded hands and the still face never the
robins knew!
1871.




THE ROBIN.
MY old Welsh neighbor over the way
Crept slowly out in the sun of spring,
Pushed from her ears the locks of gray,
And listened to hear the robin sing.

Her grandson, playing at marbles, stopped,
And, cruel in sport as boys will be,
Tossed a stone at the bird, who hopped
From bough to bough in the apple-tree.

"Nay!" said the grandmother; "have you not heard,
My poor, bad boy! of the fiery pit,
And how, drop by drop, this merciful bird
Carries the water that quenches it?

"He brings cool dew in his little bill,
And lets it fall on the souls of sin
You can see the mark on his red breast still
Of fires that scorch as he drops it in.

"My poor Bron rhuddyn! my breast-burned bird,
Singing so sweetly from limb to limb,
Very dear to the heart of Our Lord
Is he who pities the lost like Him!"

"Amen!" I said to the beautiful myth;
"Sing, bird of God, in my heart as well:
Each good thought is a drop wherewith
To cool and lessen the fires of hell.

"Prayers of love like rain-drops fall,
Tears of pity are cooling dew,
And dear to the heart of Our Lord are all
Who suffer like Him in the good they do!"
1871.




THE PENNSYLVANIA PILGRIM.

INTRODUCTORY NOTE.

THE beginning of German emigration to America may be traced to the
personal influence of William Penn, who in 1677 visited the Continent,
and made the acquaintance of an intelligent and highly cultivated circle
of Pietists, or Mystics, who, reviving in the seventeenth century the
spiritual faith and worship of Tauler and the "Friends of God" in the
fourteenth, gathered about the pastor Spener, and the young and
beautiful Eleonora Johanna Von Merlau. In this circle originated the
Frankfort Land Company, which bought of William Penn, the Governor of
Pennsylvania, a tract of land near the new city of Philadelphia. The
company's agent in the New World was a rising young lawyer, Francis
Daniel Pastorius, son of Judge Pastorius, of Windsheim, who, at the age
of seventeen, entered the University of Altorf. He studied law at,
Strasburg, Basle, and Jena, and at Ratisbon, the seat of the Imperial
Government, obtained a practical knowledge of international polity.
Successful in all his examinations and disputations, he received the
degree of Doctor of Law at Nuremberg in 1676. In 1679 he was a
law-lecturer at Frankfort, where he became deeply interested in the
teachings of Dr. Spener. In 1680-81 he travelled in France, England,
Ireland, and Italy with his friend Herr Von Rodeck. "I was," he says,
"glad to enjoy again the company of my Christian friends, rather than be
with Von Rodeck feasting and dancing." In 1683, in company with a small
number of German Friends, he emigrated to America, settling upon the
Frankfort Company's tract between the Schuylkill and the Delaware
rivers. The township was divided into four hamlets, namely, Germantown,
Krisheim, Crefield, and Sommerhausen. Soon after his arrival he united
himself with the Society of Friends, and became one of its most able and
devoted members, as well as the recognized head and lawgiver of the
settlement. He married, two years after his arrival, Anneke (Anna),
daughter of Dr. Klosterman, of Muhlheim. In the year 1688 he drew up a
memorial against slaveholding, which was adopted by the Germantown
Friends and sent up to the Monthly Meeting, and thence to the Yearly
Meeting at Philadelphia. It is noteworthy as the first protest made by
a religious body against Negro Slavery. The original document was
discovered in 1844 by the Philadelphia antiquarian, Nathan Kite, and
published in The Friend (Vol. XVIII. No. 16). It is a bold and direct
appeal to the best instincts of the heart. "Have not," he asks, "these
negroes as much right to fight for their freedom as you have to keep
them slaves?" Under the wise direction of Pastorius, the German-town
settlement grew and prospered. The inhabitants planted orchards and
vineyards, and surrounded themselves with souvenirs of their old home.
A large number of them were linen-weavers, as well as small farmers.
The Quakers were the principal sect, but men of all religions were
tolerated, and lived together in harmony. In 1692 Richard Frame
published, in what he called verse, a Description of Pennsylvania, in
which he alludes to the settlement:--

"The German town of which I spoke before,
Which is at least in length one mile or more,
Where lives High German people and Low Dutch,
Whose trade in weaving linen cloth is much,
--There grows the flax, as also you may know
That from the same they do divide the tow.
Their trade suits well their habitation,
We find convenience for their occupation."

Pastorius seems to have been on intimate terms with William Penn, Thomas
Lloyd, Chief Justice Logan, Thomas Story, and other leading men in the
Province belonging to his own religious society, as also with Kelpius,
the learned Mystic of the Wissahickon, with the pastor of the Swedes'
church, and the leaders of the Mennonites. He wrote a description of
Pennsylvania, which was published at Frankfort and Leipsic in 1700 and
1701. His Lives of the Saints, etc., written in German and dedicated to
Professor Schurmberg, his old teacher, was published in 1690. He left
behind him many unpublished manuscripts covering a very wide range of
subjects, most of which are now lost. One huge manuscript folio,
entitled Hive Beestock, Melliotropheum Alucar, or Rusca Apium, still
remains, containing one thousand pages with about one hundred lines to a
page. It is a medley of knowledge and fancy, history, philosophy, and
poetry, written in seven languages. A large portion of his poetry is
devoted to the pleasures of gardening, the description of flowers, and
the care of bees. The following specimen of his punning Latin is
addressed to an orchard-pilferer:--

"Quisquis in haec furtim reptas viridaria nostra
Tangere fallaci poma caveto mane,
Si non obsequeris faxit Deus omne quod opto,
Cum malis nostris ut mala cuncta feras."

Professor Oswald Seidensticker, to whose papers in Der Deutsche Pioneer
and that able periodical the Penn Monthly, of Philadelphia, I am
indebted for many of the foregoing facts in regard to the German
pilgrims of the New World, thus closes his notice of Pastorius:--
"No tombstone, not even a record of burial, indicates where his remains
have found their last resting-place, and the pardonable desire to
associate the homage due to this distinguished man with some visible
memento can not be gratified. There is no reason to suppose that he was
interred in any other place than the Friends' old burying-ground in
Germantown, though the fact is not attested by any definite source of
information. After all, this obliteration of the last trace of his
earthly existence is but typical of what has overtaken the times which
he represents; that Germantown which he founded, which saw him live and
move, is at present but a quaint idyl of the past, almost a myth, barely
remembered and little cared for by the keener race that has succeeded.
The Pilgrims of Plymouth have not lacked historian and poet. Justice has
been done to their faith, courage, and self-sacrifice, and to the mighty
influence of their endeavors to establish righteousness on the earth.
The Quaker pilgrims of Pennsylvania, seeking the same object by
different means, have not been equally fortunate. The power of their
testimony for truth and holiness, peace and freedom, enforced only by
what Milton calls "the unresistible might of meekness," has been felt
through two centuries in the amelioration of penal severities, the
abolition of slavery, the reform of the erring, the relief of the poor
and suffering,--felt, in brief, in every step of human progress. But of
the men themselves, with the single exception of William Penn, scarcely
anything is known. Contrasted, from the outset, with the stern,
aggressive Puritans of New England, they have come to be regarded as
"a feeble folk," with a personality as doubtful as their unrecorded
graves. They were not soldiers, like Miles Standish; they had no figure
so picturesque as Vane, no leader so rashly brave and haughty as
Endicott. No Cotton Mather wrote their Magnalia; they had no awful drama
of supernaturalism in which Satan and his angels were actors; and the
only witch mentioned in their simple annals was a poor old Swedish
woman, who, on complaint of her countrywomen, was tried and acquitted
of everything but imbecility and folly. Nothing but common-place offices
of civility came to pass between them and the Indians; indeed, their
enemies taunted them with the fact that the savages did not regard them
as Christians, but just such men as themselves. Yet it must be apparent
to every careful observer of the progress of American civilization that
its two principal currents had their sources in the entirely opposite
directions of the Puritan and Quaker colonies. To use the words of a
late writer: [1] "The historical forces, with which no others may be
compared in their influence on the people, have been those of the
Puritan and the Quaker. The strength of the one was in the confession of
an invisible Presence, a righteous, eternal Will, which would establish
righteousness on earth; and thence arose the conviction of a direct
personal responsibility, which could be tempted by no external splendor
and could be shaken by no internal agitation, and could not be evaded or
transferred. The strength of the other was the witness in the human
spirit to an eternal Word, an Inner Voice which spoke to each alone,
while yet it spoke to every man; a Light which each was to follow, and
which yet was the light of the world; and all other voices were silent
before this, and the solitary path whither it led was more sacred than
the worn ways of cathedral-aisles." It will be sufficiently apparent to
the reader that, in the poem which follows, I have attempted nothing
beyond a study of the life and times of the Pennsylvania colonist,--a
simple picture of a noteworthy man and his locality. The colors of my
sketch are all very sober, toned down to the quiet and dreamy atmosphere
through which its subject is visible. Whether, in the glare and tumult
of the present time, such a picture will find favor may well be
questioned. I only know that it has beguiled for me some hours of
weariness, and that, whatever may be its measure of public appreciation,
it has been to me its own reward."
J. G. W.
AMESBURY, 5th mo., 1872.

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