Poems of Nature, Poems Subjective and Reminiscent
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John Greenleaf Whittier >> Poems of Nature, Poems Subjective and Reminiscent
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He went his way; behind him
The shrines of saintly dead,
The holy coat and nail of cross,
He left unvisited.
He sought the vale of Eltzbach
His burdened soul to free,
Where the foot-hills of the Eifel
Are glassed in Laachersee.
And, in his Order's kloster,
He sat, in night-long parle,
With Tauler of the Friends of God,
And Nicolas of Basle.
And lo! the twain made answer
"Yea, brother, even thus
The Voice above all voices
Hath spoken unto us.
"The world will have its idols,
And flesh and sense their sign
But the blinded eyes shall open,
And the gross ear be fine.
"What if the vision tarry?
God's time is always best;
The true Light shall be witnessed,
The Christ within confessed.
"In mercy or in judgment
He shall turn and overturn,
Till the heart shall be His temple
Where all of Him shall learn."
INSCRIPTIONS.
ON A SUN-DIAL.
FOR DR. HENRY I. BOWDITCH.
With warning hand I mark Time's rapid flight
From life's glad morning to its solemn night;
Yet, through the dear God's love, I also show
There's Light above me by the Shade below.
1879.
ON A FOUNTAIN.
FOR DOROTHEA L. DIX.
Stranger and traveller,
Drink freely and bestow
A kindly thought on her
Who bade this fountain flow,
Yet hath no other claim
Than as the minister
Of blessing in God's name.
Drink, and in His peace go
1879
THE MINISTER'S DAUGHTER.
In the minister's morning sermon
He had told of the primal fall,
And how thenceforth the wrath of God
Rested on each and all.
And how of His will and pleasure,
All souls, save a chosen few,
Were doomed to the quenchless burning,
And held in the way thereto.
Yet never by faith's unreason
A saintlier soul was tried,
And never the harsh old lesson
A tenderer heart belied.
And, after the painful service
On that pleasant Sabbath day,
He walked with his little daughter
Through the apple-bloom of May.
Sweet in the fresh green meadows
Sparrow and blackbird sung;
Above him their tinted petals
The blossoming orchards hung.
Around on the wonderful glory
The minister looked and smiled;
"How good is the Lord who gives us
These gifts from His hand, my child.
"Behold in the bloom of apples
And the violets in the sward
A hint of the old, lost beauty
Of the Garden of the Lord!"
Then up spake the little maiden,
Treading on snow and pink
"O father! these pretty blossoms
Are very wicked, I think.
"Had there been no Garden of Eden
There never had been a fall;
And if never a tree had blossomed
God would have loved us all."
"Hush, child!" the father answered,
"By His decree man fell;
His ways are in clouds and darkness,
But He doeth all things well.
"And whether by His ordaining
To us cometh good or ill,
Joy or pain, or light or shadow,
We must fear and love Him still."
"Oh, I fear Him!" said the daughter,
"And I try to love Him, too;
But I wish He was good and gentle,
Kind and loving as you."
The minister groaned in spirit
As the tremulous lips of pain
And wide, wet eyes uplifted
Questioned his own in vain.
Bowing his head he pondered
The words of the little one;
Had he erred in his life-long teaching?
Had he wrong to his Master done?
To what grim and dreadful idol
Had he lent the holiest name?
Did his own heart, loving and human,
The God of his worship shame?
And lo! from the bloom and greenness,
From the tender skies above,
And the face of his little daughter,
He read a lesson of love.
No more as the cloudy terror
Of Sinai's mount of law,
But as Christ in the Syrian lilies
The vision of God he saw.
And, as when, in the clefts of Horeb,
Of old was His presence known,
The dread Ineffable Glory
Was Infinite Goodness alone.
Thereafter his hearers noted
In his prayers a tenderer strain,
And never the gospel of hatred
Burned on his lips again.
And the scoffing tongue was prayerful,
And the blinded eyes found sight,
And hearts, as flint aforetime,
Grew soft in his warmth and light.
1880.
BY THEIR WORKS.
Call him not heretic whose works attest
His faith in goodness by no creed confessed.
Whatever in love's name is truly done
To free the bound and lift the fallen one
Is done to Christ. Whoso in deed and word
Is not against Him labors for our Lord.
When He, who, sad and weary, longing sore
For love's sweet service, sought the sisters' door,
One saw the heavenly, one the human guest,
But who shall say which loved the Master best?
1881.
THE WORD.
Voice of the Holy Spirit, making known
Man to himself, a witness swift and sure,
Warning, approving, true and wise and pure,
Counsel and guidance that misleadeth none!
By thee the mystery of life is read;
The picture-writing of the world's gray seers,
The myths and parables of the primal years,
Whose letter kills, by thee interpreted
Take healthful meanings fitted to our needs,
And in the soul's vernacular express
The common law of simple righteousness.
Hatred of cant and doubt of human creeds
May well be felt: the unpardonable sin
Is to deny the Word of God within!
1881.
THE BOOK.
Gallery of sacred pictures manifold,
A minster rich in holy effigies,
And bearing on entablature and frieze
The hieroglyphic oracles of old.
Along its transept aureoled martyrs sit;
And the low chancel side-lights half acquaint
The eye with shrines of prophet, bard, and saint,
Their age-dimmed tablets traced in doubtful writ!
But only when on form and word obscure
Falls from above the white supernal light
We read the mystic characters aright,
And life informs the silent portraiture,
Until we pause at last, awe-held, before
The One ineffable Face, love, wonder, and adore.
1881
REQUIREMENT.
We live by Faith; but Faith is not the slave
Of text and legend. Reason's voice and God's,
Nature's and Duty's, never are at odds.
What asks our Father of His children, save
Justice and mercy and humility,
A reasonable service of good deeds,
Pure living, tenderness to human needs,
Reverence and trust, and prayer for light to see
The Master's footprints in our daily ways?
No knotted scourge nor sacrificial knife,
But the calm beauty of an ordered life
Whose very breathing is unworded praise!--
A life that stands as all true lives have stood,
Firm-rooted in the faith that God is Good.
1881.
HELP.
Dream not, O Soul, that easy is the task
Thus set before thee. If it proves at length,
As well it may, beyond thy natural strength,
Faint not, despair not. As a child may ask
A father, pray the Everlasting Good
For light and guidance midst the subtle snares
Of sin thick planted in life's thoroughfares,
For spiritual strength and moral hardihood;
Still listening, through the noise of time and sense,
To the still whisper of the Inward Word;
Bitter in blame, sweet in approval heard,
Itself its own confirming evidence
To health of soul a voice to cheer and please,
To guilt the wrath of the Eumenides.
1881.
UTTERANCE.
But what avail inadequate words to reach
The innermost of Truth? Who shall essay,
Blinded and weak, to point and lead the way,
Or solve the mystery in familiar speech?
Yet, if it be that something not thy own,
Some shadow of the Thought to which our schemes,
Creeds, cult, and ritual are at best but dreams,
Is even to thy unworthiness made known,
Thou mayst not hide what yet thou shouldst not dare
To utter lightly, lest on lips of thine
The real seem false, the beauty undivine.
So, weighing duty in the scale of prayer,
Give what seems given thee. It may prove a seed
Of goodness dropped in fallow-grounds of need.
1881.
ORIENTAL MAXIMS.
PARAPHRASE OF SANSCRIT TRANSLATIONS.
THE INWARD JUDGE.
From Institutes of Manu.
The soul itself its awful witness is.
Say not in evil doing, "No one sees,"
And so offend the conscious One within,
Whose ear can hear the silences of sin.
Ere they find voice, whose eyes unsleeping see
The secret motions of iniquity.
Nor in thy folly say, "I am alone."
For, seated in thy heart, as on a throne,
The ancient Judge and Witness liveth still,
To note thy act and thought; and as thy ill
Or good goes from thee, far beyond thy reach,
The solemn Doomsman's seal is set on each.
1878.
LAYING UP TREASURE
From the Mahabharata.
Before the Ender comes, whose charioteer
Is swift or slow Disease, lay up each year
Thy harvests of well-doing, wealth that kings
Nor thieves can take away. When all the things
Thou tallest thine, goods, pleasures, honors fall,
Thou in thy virtue shalt survive them all.
1881.
CONDUCT
From the Mahabharata.
Heed how thou livest. Do no act by day
Which from the night shall drive thy peace away.
In months of sun so live that months of rain
Shall still be happy. Evermore restrain
Evil and cherish good, so shall there be
Another and a happier life for thee.
1881.
AN EASTER FLOWER GIFT.
O dearest bloom the seasons know,
Flowers of the Resurrection blow,
Our hope and faith restore;
And through the bitterness of death
And loss and sorrow, breathe a breath
Of life forevermore!
The thought of Love Immortal blends
With fond remembrances of friends;
In you, O sacred flowers,
By human love made doubly sweet,
The heavenly and the earthly meet,
The heart of Christ and ours!
1882.
THE MYSTIC'S CHRISTMAS.
"All hail!" the bells of Christmas rang,
"All hail!" the monks at Christmas sang,
The merry monks who kept with cheer
The gladdest day of all their year.
But still apart, unmoved thereat,
A pious elder brother sat
Silent, in his accustomed place,
With God's sweet peace upon his face.
"Why sitt'st thou thus?" his brethren cried.
"It is the blessed Christmas-tide;
The Christmas lights are all aglow,
The sacred lilies bud and blow.
"Above our heads the joy-bells ring,
Without the happy children sing,
And all God's creatures hail the morn
On which the holy Christ was born!
"Rejoice with us; no more rebuke
Our gladness with thy quiet look."
The gray monk answered: "Keep, I pray,
Even as ye list, the Lord's birthday.
"Let heathen Yule fires flicker red
Where thronged refectory feasts are spread;
With mystery-play and masque and mime
And wait-songs speed the holy time!
"The blindest faith may haply save;
The Lord accepts the things we have;
And reverence, howsoe'er it strays,
May find at last the shining ways.
"They needs must grope who cannot see,
The blade before the ear must be;
As ye are feeling I have felt,
And where ye dwell I too have dwelt.
"But now, beyond the things of sense,
Beyond occasions and events,
I know, through God's exceeding grace,
Release from form and time and place.
"I listen, from no mortal tongue,
To hear the song the angels sung;
And wait within myself to know
The Christmas lilies bud and blow.
"The outward symbols disappear
From him whose inward sight is clear;
And small must be the choice of clays
To him who fills them all with praise!
"Keep while you need it, brothers mine,
With honest zeal your Christmas sign,
But judge not him who every morn
Feels in his heart the Lord Christ born!"
1882.
AT LAST.
When on my day of life the night is falling,
And, in the winds from unsunned spaces blown,
I hear far voices out of darkness calling
My feet to paths unknown,
Thou who hast made my home of life so pleasant,
Leave not its tenant when its walls decay;
O Love Divine, O Helper ever present,
Be Thou my strength and stay!
Be near me when all else is from me drifting
Earth, sky, home's pictures, days of shade and shine,
And kindly faces to my own uplifting
The love which answers mine.
I have but Thee, my Father! let Thy spirit
Be with me then to comfort and uphold;
No gate of pearl, no branch of palm I merit,
Nor street of shining gold.
Suffice it if--my good and ill unreckoned,
And both forgiven through Thy abounding grace--
I find myself by hands familiar beckoned
Unto my fitting place.
Some humble door among Thy many mansions,
Some sheltering shade where sin and striving cease,
And flows forever through heaven's green expansions
The river of Thy peace.
There, from the music round about me stealing,
I fain would learn the new and holy song,
And find at last, beneath Thy trees of healing,
The life for which I long.
1882
WHAT THE TRAVELLER SAID AT SUNSET.
The shadows grow and deepen round me,
I feel the deffall in the air;
The muezzin of the darkening thicket,
I hear the night-thrush call to prayer.
The evening wind is sad with farewells,
And loving hands unclasp from mine;
Alone I go to meet the darkness
Across an awful boundary-line.
As from the lighted hearths behind me
I pass with slow, reluctant feet,
What waits me in the land of strangeness?
What face shall smile, what voice shall greet?
What space shall awe, what brightness blind me?
What thunder-roll of music stun?
What vast processions sweep before me
Of shapes unknown beneath the sun?
I shrink from unaccustomed glory,
I dread the myriad-voiced strain;
Give me the unforgotten faces,
And let my lost ones speak again.
He will not chide my mortal yearning
Who is our Brother and our Friend;
In whose full life, divine and human,
The heavenly and the earthly blend.
Mine be the joy of soul-communion,
The sense of spiritual strength renewed,
The reverence for the pure and holy,
The dear delight of doing good.
No fitting ear is mine to listen
An endless anthem's rise and fall;
No curious eye is mine to measure
The pearl gate and the jasper wall.
For love must needs be more than knowledge:
What matter if I never know
Why Aldebaran's star is ruddy,
Or warmer Sirius white as snow!
Forgive my human words, O Father!
I go Thy larger truth to prove;
Thy mercy shall transcend my longing
I seek but love, and Thou art Love!
I go to find my lost and mourned for
Safe in Thy sheltering goodness still,
And all that hope and faith foreshadow
Made perfect in Thy holy will!
1883.
THE "STORY OF IDA."
Francesca Alexander, whose pen and pencil have so reverently
transcribed the simple faith and life of the Italian peasantry,
wrote the narrative published with John Ruskin's introduction under
the title, _The Story of Ida_.
Weary of jangling noises never stilled,
The skeptic's sneer, the bigot's hate, the din
Of clashing texts, the webs of creed men spin
Round simple truth, the children grown who build
With gilded cards their new Jerusalem,
Busy, with sacerdotal tailorings
And tinsel gauds, bedizening holy things,
I turn, with glad and grateful heart, from them
To the sweet story of the Florentine
Immortal in her blameless maidenhood,
Beautiful as God's angels and as good;
Feeling that life, even now, may be divine
With love no wrong can ever change to hate,
No sin make less than all-compassionate!
1884.
THE LIGHT THAT IS FELT.
A tender child of summers three,
Seeking her little bed at night,
Paused on the dark stair timidly.
"Oh, mother! Take my hand," said she,
"And then the dark will all be light."
We older children grope our way
From dark behind to dark before;
And only when our hands we lay,
Dear Lord, in Thine, the night is day,
And there is darkness nevermore.
Reach downward to the sunless days
Wherein our guides are blind as we,
And faith is small and hope delays;
Take Thou the hands of prayer we raise,
And let us feel the light of Thee!
1884.
THE TWO LOVES
Smoothing soft the nestling head
Of a maiden fancy-led,
Thus a grave-eyed woman said:
"Richest gifts are those we make,
Dearer than the love we take
That we give for love's own sake.
"Well I know the heart's unrest;
Mine has been the common quest,
To be loved and therefore blest.
"Favors undeserved were mine;
At my feet as on a shrine
Love has laid its gifts divine.
"Sweet the offerings seemed, and yet
With their sweetness came regret,
And a sense of unpaid debt.
"Heart of mine unsatisfied,
Was it vanity or pride
That a deeper joy denied?
"Hands that ope but to receive
Empty close; they only live
Richly who can richly give.
"Still," she sighed, with moistening eyes,
"Love is sweet in any guise;
But its best is sacrifice!
"He who, giving, does not crave
Likest is to Him who gave
Life itself the loved to save.
"Love, that self-forgetful gives,
Sows surprise of ripened sheaves,
Late or soon its own receives."
1884.
ADJUSTMENT.
The tree of Faith its bare, dry boughs must shed
That nearer heaven the living ones may climb;
The false must fail, though from our shores of time
The old lament be heard, "Great Pan is dead!"
That wail is Error's, from his high place hurled;
This sharp recoil is Evil undertrod;
Our time's unrest, an angel sent of God
Troubling with life the waters of the world.
Even as they list the winds of the Spirit blow
To turn or break our century-rusted vanes;
Sands shift and waste; the rock alone remains
Where, led of Heaven, the strong tides come and go,
And storm-clouds, rent by thunderbolt and wind,
Leave, free of mist, the permanent stars behind.
Therefore I trust, although to outward sense
Both true and false seem shaken; I will hold
With newer light my reverence for the old,
And calmly wait the births of Providence.
No gain is lost; the clear-eyed saints look down
Untroubled on the wreck of schemes and creeds;
Love yet remains, its rosary of good deeds
Counting in task-field and o'erpeopled town;
Truth has charmed life; the Inward Word survives,
And, day by day, its revelation brings;
Faith, hope, and charity, whatsoever things
Which cannot be shaken, stand. Still holy lives
Reveal the Christ of whom the letter told,
And the new gospel verifies the old.
1885.
HYMNS OF THE BRAHMO SOMAJ.
I have attempted this paraphrase of the Hymns of the Brahmo Somaj
of India, as I find them in Mozoomdar's account of the devotional
exercises of that remarkable religious development which has
attracted far less attention and sympathy from the Christian world
than it deserves, as a fresh revelation of the direct action of the
Divine Spirit upon the human heart.
I.
The mercy, O Eternal One!
By man unmeasured yet,
In joy or grief, in shade or sun,
I never will forget.
I give the whole, and not a part,
Of all Thou gayest me;
My goods, my life, my soul and heart,
I yield them all to Thee!
II.
We fast and plead, we weep and pray,
From morning until even;
We feel to find the holy way,
We knock at the gate of heaven
And when in silent awe we wait,
And word and sign forbear,
The hinges of the golden gate
Move, soundless, to our prayer!
Who hears the eternal harmonies
Can heed no outward word;
Blind to all else is he who sees
The vision of the Lord!
III.
O soul, be patient, restrain thy tears,
Have hope, and not despair;
As a tender mother heareth her child
God hears the penitent prayer.
And not forever shall grief be thine;
On the Heavenly Mother's breast,
Washed clean and white in the waters of joy
Shall His seeking child find rest.
Console thyself with His word of grace,
And cease thy wail of woe,
For His mercy never an equal hath,
And His love no bounds can know.
Lean close unto Him in faith and hope;
How many like thee have found
In Him a shelter and home of peace,
By His mercy compassed round!
There, safe from sin and the sorrow it brings,
They sing their grateful psalms,
And rest, at noon, by the wells of God,
In the shade of His holy palms!
1885.
REVELATION.
"And I went into the Vale of Beavor, and as I went I preached
repentance to the people. And one morning, sitting by the fire, a
great cloud came over me, and a temptation beset me. And it was
said: All things come by Nature; and the Elements and the Stars
came over me. And as I sat still and let it alone, a living hope
arose in me, and a true Voice which said: There is a living God who
made all things. And immediately the cloud and the temptation
vanished, and Life rose over all, and my heart was glad and I
praised the Living God."--Journal of George Fox,
1690.
Still, as of old, in Beavor's Vale,
O man of God! our hope and faith
The Elements and Stars assail,
And the awed spirit holds its breath,
Blown over by a wind of death.
Takes Nature thought for such as we,
What place her human atom fills,
The weed-drift of her careless sea,
The mist on her unheeding hills?
What reeks she of our helpless wills?
Strange god of Force, with fear, not love,
Its trembling worshipper! Can prayer
Reach the shut ear of Fate, or move
Unpitying Energy to spare?
What doth the cosmic Vastness care?
In vain to this dread Unconcern
For the All-Father's love we look;
In vain, in quest of it, we turn
The storied leaves of Nature's book,
The prints her rocky tablets took.
I pray for faith, I long to trust;
I listen with my heart, and hear
A Voice without a sound: "Be just,
Be true, be merciful, revere
The Word within thee: God is near!
"A light to sky and earth unknown
Pales all their lights: a mightier force
Than theirs the powers of Nature own,
And, to its goal as at its source,
His Spirit moves the Universe.
"Believe and trust. Through stars and suns,
Through life and death, through soul and sense,
His wise, paternal purpose runs;
The darkness of His providence
Is star-lit with benign intents."
O joy supreme! I know the Voice,
Like none beside on earth or sea;
Yea, more, O soul of mine, rejoice,
By all that He requires of me,
I know what God himself must be.
No picture to my aid I call,
I shape no image in my prayer;
I only know in Him is all
Of life, light, beauty, everywhere,
Eternal Goodness here and there!
I know He is, and what He is,
Whose one great purpose is the good
Of all. I rest my soul on His
Immortal Love and Fatherhood;
And trust Him, as His children should.
I fear no more. The clouded face
Of Nature smiles; through all her things
Of time and space and sense I trace
The moving of the Spirit's wings,
And hear the song of hope she sings.
1886
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